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Ashadhi Ekadashi Essay in English 200 Words
One of the most significant religious holidays observed in Maharashtra is Ashadhi Ekadashi. This ceremony is typically held in Pandharpur, where a sizable crowd of worshippers congregate to observe the festival. An annual religious procession festival called Aashaadh Shukla Paksha is held during this time. In general, Ekadashi is thought to occur every month of the year, but the great Ekadashi, also known as Shayani Ekadashi, is said to occur on the eleventh day of Ashadh. On this day, the devotees observe a full-day fast before proceeding to Pandharpur in a colossal procession. In order to honor their God Vitthal, people chant the hymns of Saints Dyaneshwar and Tukaram.
On Guru Poornima, this procession travels from Allandi to Pandharpur. Due to the high regard, this day enjoys, pilgrims from other cities as well as Maharashtra participate in the yatra. Throughout this lengthy journey, men in ethnic clothing like dhotis and kurtas sing devotional songs. Observing this Maharashtrian tradition, which is vibrant and lively, is simply amazing.
According to legend, Lord Vishnu dozed off on this day of Great Ekadashi and awoke four months later on Prabodhini Ekadashi, which occurs in the Kartik month. Our rainy season coincides with this time of month, which is known as Chaturmas. Due to these puranic tales, Maharashtra celebrates this day with great pomp, and devotees from all over the nation come to worship the Lord there. The Ashadhi Ekadashi is typically celebrated in June and July, which are our nation’s monsoon months.
Ashadhi Ekadashi Essay in English 10 Lines
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Ashadhi Ekadashi Essay in English 300 Words
Introduction
Ashadhi Ekadashi is observed on the eleventh lunar day of the bright fortnight, or Shukla paksha, of the Hindu month of Ashadha, or June–July. There are several other names for it, including Devshayani Ekadashi, Devpodhi Ekadashi, Prathama Ekadashi, Padma Ekadashi, and Shayani Ekadashi. It is referred to as Toli Ekadashi in Telugu. On this holy day, Vaishnavas, followers of the Hindu protector God Lord Vishnu, hold a special place in their hearts. Devotees worship images of Vishnu and Lakshmi on this day. They sing hymns and pray all through the night. During the four-month rainy season known as chaturmas, worshippers observe fasts and make vows.
Ashadhi Ekadashi Importance
In the “Bhavishyottara Purana,” Lord Krishna tells King Yudhisthira, the eldest of the Pandavas, about the importance of Ashadhi Ekadashi, just as Lord Brahma told his son Narad about it. One of the most significant Ekadashi vrats, along with Nirjala Ekadashi, is Shayani Ekadashi, also referred to as the first Ekadashi. Everyone agrees that those who observe the Ekadashi vrat with complete devotion will be granted a happy, prosperous, and peaceful life. They will enjoy earthly pleasures and then finally come to salvation.
Ashadhi Ekadashi Pandharpur Waari Yatra
On this day, the renowned “Pandharpur Waari Yatra” comes to an end. In the small Maharashtrian district of Pandharpur, worshippers revere the god “Vithoba,” who is an embodiment of Lord Vishnu. Travelers are attracted to this location by the 17-day religious procession or yatra. Some of them lug palkis (palanquins) with pictures of Maharashtra’s saints. The images of Dnyaneshwar, Namdev, Tukaram, Eknath, Nivruttinath, Muktabai, Sopan, and Saint Gajanan Maharaj are transported from their respective locations, while those of Dnyaneshwar, Namdev, Narsi Namdev, and Trimbakeshwar is brought from Alandi, Alandi, and Narsi Namdev, respectively. These pilgrims are referred to as warkaris.
Essay on Ashadhi Ekadashi in English 500 Words
Introduction
The most significant Ekadasi vrata observed as the first Ekadashi is Ashadi Ekadasi also spelled Ashadhi Ekadashi. It occurs on the eleventh day in Ashad Maas’s bright half. Ashadhi Ekadashi, which is observed during the months of June and July (Aashaadh Shukla paksha), is more of a religious procession festival. Every month’s two “Ekadashi” days, or eleventh days, are revered as being especially significant. However, the great Ekadashi or Mahaekadashi is celebrated on the eleventh day (bright) of Ashadh. Because Vishnu sleeps on this Mahaekadashi and awakens on Prabodhini Ekadashi in the Kartik month, this Mahaekadashi is also known as Shayani Ekadashi. The rainy season falls during this time, which is referred to as Chaturmas.
The History of the attraction
According to legend, Lord Vishnu dozed off on this day of Great Ekadashi and awoke again four months later on Prabodhini Ekadashi, which occurs in the Kartik month. Our rainy season coincides with the time of month known as Chaturmas. Due to these puranic tales, Maharashtra celebrates this day with great pomp and devotees from all over the nation come to offer their respects to the Lord.
The vrat’s method of execution
One is required to fast and eat only one meal on the day before Dashmi. Take a morning bath on the day of Ekadashi and worship Lord Vishnu by offering Tulsi leaves during the ceremony. All day, abstain from eating. Keep your eyes open at night and chant hymns to Lord Hari. Ashadh Shukla Dwadashi Vaman should be worshipped and food should be consumed the following day. On both days, a ghee lamp is kept lit constantly and Lord Vishnu is worshipped as Sridhar.
The Pandharpur pilgrimage
Ashadh Shukla Ekadashi is when this vrat is started. The Varkaris are the predominant Vaishnavite sect. This sect either makes an annual or biannual pilgrimage to Pandharpur, depending on the type of initiation. It is thought that making the pilgrimage on foot is a form of corporal penance.
Effect of Ashadhi Ekadashi
A mythological story is very popular in which the effect of Ashadhi Ekadashi is described. There used to be a Chakravarti king named Mandhata in Suryavansh. He was a king who was considered one of the most truthful and great majestic kings. He took full care of his subjects and always wanted to see his people happy. There was never any kind of famine situation in his state. A time came when there was no rain in the kingdom of that king for three years and a situation of famine arose. The yagyas that used to be held in the state were also stopped due to the non-production of grains. Disturbed by this, the people went to the king with their problems and described the dire situation of the famine.
Conclusion
On the whole, people all over the country come to celebrate this great festival with lots of enthusiasm and fun.
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